Why is a pure deterministic or causal view wrong? Because, in many cases, it neglects the nature of results, or rather it neglects the fact that the results, in order to be understood, must be seen from a different level. What is a symphony or a musical piece in general? They are only bunches of …
From the way in which time and space are given to us, we can also ‘deduce’ two other new necessary thought contents: motion and matter. If we come back to the initial content of our pure representations of space and time, they are magnitudes in which there is no difference. As an empty space, space …
Hegel describes very intuitively the essential conceptual features of each of the three dimensions of time (Hegel, 1970, p. 235): how do we think of the future, how do we think of the present, and how do we think of the past? Or rather, what the most elementary logical content is that we meet in …
In the overall architecture of being, time adds a new feature of externality to the externality of space: externality as succession. Whereas space was an externality as co-existence, time is an externality in which existing things, external to each other and therefore separated from each other, also succeed each other. This is a different feature …
Time and space, seen as contents of thought, are for Hegel, only possibilities. Both represent self-externalities, that is to say, magnitudes containing within themselves a multitude, a diversity of contents that cannot overlap. This is when we see time and space separately. Now, if we combine these two structures, the self-externality of space with the …
What is time? Saint Augustine, in antiquity, said that if no one asked him about the nature of time, he knew what time was. However, when someone asked him what time was, he could no longer answer that question. Apart from being only a rhetorical paradox, Saint Augustine’s words express our deep discomfort concerning such …